The marriage supper draws on one of Scripture's most persistent metaphors: God as husband, His people as bride. The Old Testament portrays Israel's covenant relationship in marital terms (Hosea 2, Isaiah 54:5, Ezekiel 16), and Jesus described the kingdom of heaven as a wedding feast (Matthew 22:1-14, 25:1-13). Paul explicitly called the church Christ's bride, for whom He gave Himself 'that he might present the church to himself in splendor, without spot or wrinkle' (Ephesians 5:25-27). Revelation 19 brings this imagery to its climax: the bride 'has made herself ready,' clothed in fine linen that represents the righteous deeds of the saints — not self-righteousness but the fruit of grace lived out faithfully. Ancient Jewish weddings involved three stages: the betrothal (covenant commitment), the groom's return for his bride, and the wedding feast. Christians are currently in the betrothal period, awaiting the Bridegroom's return. The marriage supper represents the joyful consummation — God and His people together forever, every promise fulfilled.