Daniel prophesied an 'abomination that makes desolate' in three separate passages (Daniel 9:27, 11:31, 12:11), and Jesus explicitly cited Daniel's prophecy in the Olivet Discourse (Matthew 24:15), adding the parenthetical 'let the reader understand' — signalling that this required careful interpretation. The first historical fulfilment came in 167 BC, when the Seleucid king Antiochus IV Epiphanes erected an altar to Zeus in the Jerusalem temple and sacrificed swine on it, an act that triggered the Maccabean revolt. Many scholars see a second fulfilment in 70 AD when Roman armies desecrated and destroyed the temple. Paul's reference to a 'man of lawlessness' who 'takes his seat in the temple of God, proclaiming himself to be God' (2 Thessalonians 2:4) suggests a possible future fulfilment as well. The pattern across all instances is the same: a human power usurping God's place, claiming divine authority in the most sacred space. Whether the future fulfilment involves a rebuilt temple in Jerusalem or represents a broader principle of sacrilege remains debated among scholars.