The three major millennial views reflect different approaches to interpreting Revelation 20. Premillennialism — the dominant view in the early church, held by Irenaeus, Justin Martyr, and Papias — takes the thousand years literally, expecting Christ to return and establish a physical kingdom on earth before the final judgment. Within premillennialism, dispensationalists (Darby, Scofield) distinguish sharply between Israel and the church, while historic premillennialists (Ladd, Blomberg) see more continuity. Amillennialism — developed by Augustine and dominant in Reformed theology (Calvin, Warfield, Ridderbos) — interprets the thousand years symbolically as the entire church age, during which Satan's power is limited and believers reign with Christ spiritually. Postmillennialism — championed by Jonathan Edwards and the Puritans — envisions the Gospel progressively transforming the world, producing a golden age before Christ returns. Each view has serious exegetical support. The choice often depends on whether one reads Revelation's numbers literally or symbolically, and how one relates Old Testament kingdom promises to the New Testament church. All three agree on what matters most: Christ wins.