End-times teaching in many churches has produced more anxiety than hope — the opposite of its intended effect. When Jesus described wars, famines, and earthquakes, He immediately added: 'See that you are not alarmed' (Matthew 24:6). Paul called Christ's return 'the blessed hope' (Titus 2:13) and told the Thessalonians to 'encourage one another' with the promise of resurrection (1 Thessalonians 4:18). The early church's prayer was 'Maranatha' — 'Come, Lord!' — an expression of longing, not dread. Fear of the end times often stems from viewing prophecy as a puzzle to solve rather than a promise to trust. The purpose of eschatological passages is not to provide a precise timetable but to shape how believers live now: with faithfulness, urgency, generosity, and courage. Romans 8:38-39 declares that nothing — 'neither death nor life, neither the present nor the future' — can separate believers from God's love. For the Christian, the end of the world is not a catastrophe but a homecoming.