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Book of RomansOverview, summary & 16 chapters
Romans has 16 chapters.
Pauline Epistles
16 chapters
Overview
Romans presents Paul's most comprehensive exposition of the gospel, systematically unfolding how God's righteousness revealed in Christ addresses humanity's fundamental alienation from God while establishing the theological foundations for unified community embracing both Jewish and Gentile believers. Unlike Paul's other letters responding to specific local controversies, this carefully crafted theological treatise addresses a congregation the apostle had not yet visited, presenting his mature understanding of salvation accomplished through Christ's death and resurrection, appropriated through faith, and expressed through transformed communal existence.
Author
Paul
Date Written
57 AD
Audience
Christians in Rome
Quick Answers
How many chapters are in Romans?
Romans has 16 chapters. You can read every chapter of Romans online in TheoScriptura's Bible reader.
Who wrote Romans?
Paul is the traditional author associated with Romans. TheoScriptura also includes book metadata, chapter navigation, and study tools for reading the text in context.
What is Romans about?
Romans presents Paul's most comprehensive exposition of the gospel, systematically unfolding how God's righteousness revealed in Christ addresses humanity's fundamental alienation from God while establishing the theological foundations for unified community embracing both Jewish and Gentile believers. Unlike Paul's other letters responding to specific local controversies, this carefully crafted theological treatise addresses a congregation the apostle had not yet visited, presenting his mature understanding of salvation accomplished through Christ's death and resurrection, appropriated through faith, and expressed through transformed communal existence. Through sophisticated argumentation integrating scriptural exegesis, diatribe, personal reflection, and ethical application, Paul establishes universal human culpability before God, proclaims justification through faith in Christ, addresses potential objections concerning Israel's place within salvation history, and applies these theological truths to practical community formation amid cultural diversity and political subjugation. The letter exhibits sophisticated rhetorical structure reflecting both Greco-Roman epistolary conventions and Jewish interpretive traditions. Following the standard opening with expanded greeting emphasizing Paul's apostolic calling and the gospel's nature (1:1-7), thanksgiving revealing his longstanding desire to visit Rome (1:8-15), and programmatic thesis statement (1:16-17), the letter's theological exposition unfolds in four major sections: universal human sinfulness establishing the need for divine intervention (1:18-3:20); justification by faith in Christ as God's gracious provision addressing this universal need (3:21-4:25); new life in Christ through identification with His death and resurrection, freedom from sin's dominance, and the Spirit's empowering presence (5:1-8:39); and God's sovereign purposes regarding Israel's current resistance and ultimate inclusion within salvation history (9:1-11:36). This theological foundation then supports extensive ethical instruction (12:1-15:13) applying these truths to transformed community life characterized by mutual acceptance despite cultural differences. The letter concludes with personal remarks concerning Paul's travel plans, greetings to individual Roman believers, and final doxology (15:14-16:27). Paul wrote to the mixed Jewish and Gentile Christian community in Rome around 57 AD during his third missionary journey while in Corinth preparing for his journey to Jerusalem with the Gentile churches' collection for impoverished Judean believers. Having completed his pioneering missionary work in the eastern Mediterranean and planning eventual mission to Spain using Rome as strategic base, Paul recognized the importance of establishing theological common ground with this influential congregation he had not personally founded. Additionally, the letter addresses apparent tensions between Jewish and Gentile believers following Emperor Claudius's expulsion of Jews from Rome (49 AD) and their subsequent return under Nero, creating social dynamics requiring theological clarity regarding ethnic distinctions within Christian identity. Theologically, Romans develops several fundamental themes: the universal human predicament of sin transcending ethnic and religious boundaries; God's saving righteousness revealed in Christ and appropriated through faith rather than law observance; justification as simultaneously legal declaration and relational reconciliation; the transformative implications of identification with Christ's death and resurrection; the Spirit's empowering presence enabling ethical obedience; God's faithfulness to Israel despite present resistance; the corporate dimension of salvation creating unified community across cultural divisions; and the practical expression of transformed existence through communal love, political submission, and mutual acceptance despite secondary differences. Through its integrated exposition addressing theological foundations, salvation-historical questions, and ethical implications, Romans provides the most systematic presentation of Paul's mature understanding of the gospel's significance. By demonstrating how Christ's redemptive work establishes the theological basis for unified community embracing diverse cultural expressions while maintaining ethical integrity, Romans continues to provide foundational guidance for the church's theological understanding, ecumenical relationships, and ethical formation in every generation.