All BooksNew Testament
Book of RevelationOverview, summary & 22 chapters
Revelation has 22 chapters.
Apocalyptic
22 chapters
Overview
Revelation presents Scripture's culminating vision of cosmic conflict and ultimate divine victory through apocalyptic symbolism combining Old Testament allusions, visionary experiences, and literary sophistication to strengthen persecuted Christians facing imperial pressure toward compromise. Unlike typical predictive prophecy focused primarily on future events, this apocalyptic masterpiece unveils reality's spiritual dimension where present persecution participates in cosmic conflict between God and evil powers, providing theological perspective reinterpreting apparent defeat through martyrdom as participation in Christ's ultimate triumph.
Author
John the Apostle
Date Written
95-96 AD
Audience
Seven churches in Asia Minor and universal apocalyptic audience
Quick Answers
How many chapters are in Revelation?
Revelation has 22 chapters. You can read every chapter of Revelation online in TheoScriptura's Bible reader.
Who wrote Revelation?
John the Apostle is the traditional author associated with Revelation. TheoScriptura also includes book metadata, chapter navigation, and study tools for reading the text in context.
What is Revelation about?
Revelation presents Scripture's culminating vision of cosmic conflict and ultimate divine victory through apocalyptic symbolism combining Old Testament allusions, visionary experiences, and literary sophistication to strengthen persecuted Christians facing imperial pressure toward compromise. Unlike typical predictive prophecy focused primarily on future events, this apocalyptic masterpiece unveils reality's spiritual dimension where present persecution participates in cosmic conflict between God and evil powers, providing theological perspective reinterpreting apparent defeat through martyrdom as participation in Christ's ultimate triumph. Through kaleidoscopic imagery interweaving throne room worship, cosmic catastrophes, and final judgment culminating in new creation, John demonstrates how authentic Christian witness maintains faithful testimony despite crushing opposition and seductive compromise—a message that continues to inspire perseverance when visible circumstances suggest God's apparent defeat while revealing history's ultimate trajectory toward divine victory through apparent loss. The book exhibits sophisticated literary structure combining epistolary, prophetic, and apocalyptic elements into integrated composition whose intricate organization remains debated among scholars. Following epistolary opening with distinctive apocalyptic elements (1:1-8), the discourse unfolds through complex visionary sequences often grouped into four major movements: Christ among the seven churches with specific messages addressing their particular circumstances (1:9-3:22); throne room worship establishing heavenly perspective on earthly events followed by sealed scroll, trumpet, and bowl judgments revealing divine activity within history's catastrophes (4:1-16:21); Babylon's fall revealing judgment against oppressive imperial power with contrasting visions of true versus false systems (17:1-19:10); and final judgment leading to new creation where God dwells with His people in restored paradise (19:11-22:5). The book concludes with epilogue emphasizing the vision's authenticating purpose and imminent fulfillment (22:6-21). Throughout these complex visionary sequences, recurring patterns including progressive intensification, intercalations interrupting expected sequences, and symbolic numbers create intricate literary tapestry requiring careful reading sensitive to apocalyptic conventions rather than wooden literalism disconnected from historical context and literary genre. Early church tradition consistently identifies the author as John the Apostle exiled on Patmos during Domitian's reign, though some modern scholars suggest different John based on stylistic differences from the Fourth Gospel. Most scholars date the book approximately 95-96 AD during later Domitian period when imperial cult promotion created increasing pressure on Christians refusing to acknowledge Caesar as "lord and god," though minority view argues for earlier Neronian setting following Rome's devastating fire and subsequent persecution. The book primarily addresses seven churches in Roman Asia Minor (modern Turkey) experiencing varied circumstances ranging from outright persecution and martyrdom to internal compromise and spiritual lethargy, with secondary application to broader Christian communities facing similar challenges throughout history. These diverse congregations required both specific correction appropriate to their particular situations and broader theological perspective revealing cosmic significance within apparent historical defeat when faithful witness seemed futile against overwhelming imperial power. Theologically, Revelation develops several magnificent themes: divine sovereignty over history despite apparent chaos; Christ as simultaneously slaughtered Lamb and conquering King; worship as counter-imperial political witness; martyrdom as authentic victory through apparent defeat; true versus false religious-political-economic systems competing for allegiance; divine judgment addressing historical injustices; faithful witness maintaining exclusive loyalty amid both persecution and seduction; ultimate restoration of creation fulfilling Eden's original purpose; and God's dwelling with humanity as history's culmination. Through its complex apocalyptic symbolism revealing spiritual reality behind historical appearances, Revelation provides essential theological perspective for maintaining faithful witness amid both violent opposition and seductive compromise. By reframing apparent defeat through martyrdom as participation in Christ's ultimate triumph, John establishes enduring paradigm for authentic Christian testimony that maintains exclusive allegiance to the Lamb through both intense persecution and subtle accommodation pressures in every generation.