Who wrote Psalms?
Multiple authors including David (73 psalms), Asaph (12), Sons of Korah (11), Solomon (2), Moses (1), and others anonymous is the traditional author associated with Psalms. TheoScriptura also includes book metadata, chapter navigation, and study tools for reading the text in context.
What is Psalms about?
Psalms, the Hebrew hymnal and prayer book, comprises 150 poetic compositions expressing the full spectrum of human experience and emotion in relationship with God—from exuberant praise to desperate lament, from confident trust to anguished questioning, from profound theological reflection to heartfelt personal devotion. This remarkable anthology, collected over approximately a millennium, has shaped Jewish and Christian worship for over two millennia while providing believers with divinely inspired language for authentic communion with God amid life's diverse circumstances. The collection demonstrates remarkable literary sophistication through varied poetic forms, parallelism, vivid imagery, and emotional intensity, while exhibiting internal organization through five distinct books (1-41, 42-72, 73-89, 90-106, 107-150), each concluding with a doxology. Though lacking rigid thematic arrangement, the Psalter contains recognizable categories including: hymns celebrating God's character and works; communal and individual laments expressing distress while petitioning divine intervention; thanksgiving psalms acknowledging answered prayer; royal psalms focusing on the Davidic monarchy; wisdom and Torah psalms emphasizing righteous living; historical psalms recounting God's covenant acts; and imprecatory psalms invoking divine judgment against enemies. The collection's diversity extends to its authorship, attributed through superscriptions to at least seven named contributors spanning Israel's history: Moses (Psalm 90), David (73 psalms), Solomon (Psalms 72, 127), Asaph and his guild (12 psalms), the Sons of Korah (11 psalms), Heman (Psalm 88), and Ethan (Psalm 89), with 50 psalms remaining anonymous. While some superscriptions connect psalms to specific events in David's life, many provide musical notations or performance instructions, indicating their liturgical function in Israel's temple worship. The compilation process occurred over centuries, with David establishing the liturgical foundation, subsequent generations contributing additional compositions, and final collection likely occurring during the post-exilic period under Ezra's leadership (approximately 450-430 BC). This gradual development explains the Psalter's remarkable historical scope—referencing events from Israel's Egyptian bondage through Babylonian exile and restoration. The original audience encompassed worshipping Israelites across multiple centuries, while the final collection provided post-exilic Jews with continuity to their pre-exilic spiritual heritage. Theologically, Psalms develops several fundamental themes: God's sovereignty as Creator and covenant Lord; the proper human response of authentic worship that integrates emotion and theology; the central significance of Torah for righteous living; the tension between divine promises and present struggles; the pattern of divine deliverance following lament; the theological importance of Israel's historical experience; the divine commitment to the Davidic covenant; the anticipation of messianic fulfillment; and the ultimate establishment of God's universal kingdom. The Psalter's enduring spiritual value stems from its unique fusion of divine inspiration with authentic human experience, providing believers with divinely sanctioned language for expressing every emotion while positioning these experiences within the broader context of covenant relationship with the sovereign, faithful God. By articulating both the anguished depths of human suffering and the exalted heights of divine praise, Psalms validates emotional authenticity while directing these experiences toward the God who alone provides ultimate meaning and hope.
