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Book of JudgesOverview, summary & 21 chapters
Judges has 21 chapters.
History
21 chapters
Overview
Judges documents Israel's turbulent pre-monarchic period (approximately 1380-1050 BC) when the nation repeatedly abandoned YHWH for Canaanite deities, suffered oppression from surrounding peoples, cried out to God in distress, and experienced deliverance through divinely appointed judges (military leaders and civil administrators). The book starkly contrasts with Joshua's relative optimism, revealing Israel's rapid spiritual deterioration once the conquering generation passed away. The narrative structure includes a double introduction (1:1-3:6) describing incomplete conquest and covenant infidelity, the cycles of twelve judges (3:7-16:31)—six major (Othniel, Ehud, Deborah/Barak, Gideon, Jephthah, and Samson) and six minor—and a double conclusion (17:1-21:25) illustrating Israel's religious and moral chaos.
Author
Samuel (traditionally attributed) and other unknown authors
Date Written
1050-1000 BC
Audience
Israelites during tribal confederation
Quick Answers
How many chapters are in Judges?
Judges has 21 chapters. You can read every chapter of Judges online in TheoScriptura's Bible reader.
Who wrote Judges?
Samuel (traditionally attributed) and other unknown authors is the traditional author associated with Judges. TheoScriptura also includes book metadata, chapter navigation, and study tools for reading the text in context.
What is Judges about?
Judges documents Israel's turbulent pre-monarchic period (approximately 1380-1050 BC) when the nation repeatedly abandoned YHWH for Canaanite deities, suffered oppression from surrounding peoples, cried out to God in distress, and experienced deliverance through divinely appointed judges (military leaders and civil administrators). The book starkly contrasts with Joshua's relative optimism, revealing Israel's rapid spiritual deterioration once the conquering generation passed away. The narrative structure includes a double introduction (1:1-3:6) describing incomplete conquest and covenant infidelity, the cycles of twelve judges (3:7-16:31)—six major (Othniel, Ehud, Deborah/Barak, Gideon, Jephthah, and Samson) and six minor—and a double conclusion (17:1-21:25) illustrating Israel's religious and moral chaos. The introduction establishes the theological framework for understanding the period: Israel's failure to complete the conquest led to religious syncretism, provoking divine judgment while demonstrating YHWH's compassionate response to repentance. The central section presents increasingly disturbing cycles wherein each judge displays more pronounced character flaws than their predecessor, while Israel's repentance becomes increasingly superficial and short-lived. This downward spiral reaches its nadir with Samson, whose individual strengths and weaknesses mirror the nation's condition. The conclusion recounts two disturbing episodes—Micah's idolatry and the Levite's concubine—exemplifying the religious confusion and moral depravity when "everyone did what was right in his own eyes" (21:25). This haunting refrain, repeated throughout the book, implicitly argues for centralized leadership through monarchy. Traditionally attributed to Samuel (with possible multiple authorship), Judges was likely compiled during the early monarchy (1050-1000 BC) to justify Israel's transition to kingship while warning against the very apostasy that had necessitated this transition. The book's theological perspective is unmistakably Deuteronomic, evaluating Israel's history according to covenant faithfulness. Despite its bleak assessment, Judges powerfully demonstrates YHWH's persistent grace toward His wayward people, raising deliverers from unlikely backgrounds and working through deeply flawed individuals. The cycles of apostasy, oppression, crying out, and deliverance establish a pattern that extends throughout Israel's history and provides a framework for understanding God's disciplinary and redemptive purposes. For contemporary readers, Judges graphically illustrates the consequences of moral relativism and religious syncretism while highlighting God's sovereignty in accomplishing His purposes despite human faithlessness—ultimately pointing forward to the perfect Judge and Deliverer, Jesus Christ.