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Book of JonahOverview, summary & 4 chapters
Jonah has 4 chapters.
Minor Prophets
4 chapters
Overview
Jonah uniquely presents prophetic testimony through biographical narrative rather than recorded oracles, chronicling the reluctant prophet's flight from divine commission, miraculous deliverance, successful proclamation to Nineveh, and subsequent spiritual crisis when God's mercy contradicted his ethnocentric expectations. Through literary sophistication employing irony, satire, hyperbole, and intertextual allusions, this theological masterpiece challenges religious nationalism while revealing divine compassion extending beyond ethnic boundaries to encompass even Israel's most threatening enemies.
Author
Unknown (traditionally attributed to Jonah)
Date Written
785-760 BC (early date) or 500-400 BC (late date)
Audience
Nineveh and Jewish audience (narrative)
Quick Answers
How many chapters are in Jonah?
Jonah has 4 chapters. You can read every chapter of Jonah online in TheoScriptura's Bible reader.
Who wrote Jonah?
Unknown (traditionally attributed to Jonah) is the traditional author associated with Jonah. TheoScriptura also includes book metadata, chapter navigation, and study tools for reading the text in context.
What is Jonah about?
Jonah uniquely presents prophetic testimony through biographical narrative rather than recorded oracles, chronicling the reluctant prophet's flight from divine commission, miraculous deliverance, successful proclamation to Nineveh, and subsequent spiritual crisis when God's mercy contradicted his ethnocentric expectations. Through literary sophistication employing irony, satire, hyperbole, and intertextual allusions, this theological masterpiece challenges religious nationalism while revealing divine compassion extending beyond ethnic boundaries to encompass even Israel's most threatening enemies. Unlike other prophetic books focused primarily on divine messages, Jonah employs dramatic narrative to reveal prophetic formation through uncomfortable divine confrontation with deeply embedded misconceptions about God's character and purposes. The book's literary structure unfolds in four balanced chapters forming two parallel movements, each beginning with divine commission and concluding with divine-human dialogue: Jonah's flight, punishment, and deliverance (chapters 1-2) and Jonah's successful mission and subsequent complaint (chapters 3-4). The opening narrative establishes the fundamental tension—Jonah receives divine commission to pronounce judgment against Nineveh, Israel's Assyrian enemy, but flees by sea in the opposite direction. Divine pursuit through life-threatening storm leads pagan sailors to genuine worship while Jonah, ironically declaring theological orthodoxy ("I worship the LORD, the God who made sea and land"), actively defies divine commission. Miraculously preserved within the great fish, Jonah offers thanksgiving without explicit repentance, foreshadowing his continuing resistance to divine purposes. The second movement depicts brief but astonishingly effective prophetic proclamation producing comprehensive Ninevite repentance from king to commoner, followed by divine compassion that provokes Jonah's angry complaint revealing his underlying motivation: "That is why I fled to Tarshish at the beginning; for I knew that you are a gracious God and merciful, slow to anger and abounding in steadfast love, and ready to relent from punishing." The narrative concludes with divine object lesson through a plant's growth and destruction that exposes the prophet's distorted priorities while establishing the theological climax through divine rhetorical question: "Should I not be concerned about Nineveh, that great city, in which there are more than 120,000 persons who do not know their right hand from their left, and also many animals?" While traditional attribution suggests Jonah himself recorded these experiences, the text's third-person narration, sophisticated literary techniques, and theological perspective suggesting reflection on prophetic experience have led most scholars to propose anonymous authorship. Dating options include proximity to Jonah's historical ministry during Jeroboam II's reign (785-760 BC) or later composition during post-exilic period (500-400 BC) when exclusivist Jewish nationalism created context for challenging theological corrective. The author addresses Israelites harboring ethnocentric attitudes regarding divine election while forgetting its missional purpose—Israel's blessing intended to extend to all nations despite its persistent resistance to this divine intention. Theologically, Jonah develops several profound themes: divine sovereignty over creation, history, and salvation; the tension between divine justice and mercy; prophetic resistance to divine purposes contradicting human prejudice; religious nationalism versus universal divine compassion; superficial repentance versus genuine spiritual transformation; and divine concern for all peoples regardless of ethnic identity or previous enmity. Through its unflinching portrayal of prophetic resistance to divine purposes, Jonah challenges religious exclusivism while revealing divine determination to extend compassion beyond expected boundaries. Jesus explicitly identifies Jonah's experience as prophetic sign of His own death and resurrection, while implicitly contrasting Ninevite repentance with religious leaders' rejection of greater divine revelation—establishing Jonah's enduring significance within biblical theology while challenging contemporary religious communities to align with divine compassion transcending human boundaries.