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Book of JohnOverview, summary & 21 chapters
John has 21 chapters.
Gospels
21 chapters
Overview
John presents a profound theological interpretation of Jesus Christ as the divine Word incarnate whose glory manifests through signs, extended discourses, and ultimately His "glorification" through crucifixion and resurrection. Distinct from the Synoptic Gospels in both structure and content, John's account combines eyewitness historical memory with penetrating spiritual reflection to reveal Jesus' divine identity and redemptive purpose while calling readers to believing response that brings eternal life.
Author
John the Apostle
Date Written
85-95 AD
Audience
Universal Christian audience
Quick Answers
How many chapters are in John?
John has 21 chapters. You can read every chapter of John online in TheoScriptura's Bible reader.
Who wrote John?
John the Apostle is the traditional author associated with John. TheoScriptura also includes book metadata, chapter navigation, and study tools for reading the text in context.
What is John about?
John presents a profound theological interpretation of Jesus Christ as the divine Word incarnate whose glory manifests through signs, extended discourses, and ultimately His "glorification" through crucifixion and resurrection. Distinct from the Synoptic Gospels in both structure and content, John's account combines eyewitness historical memory with penetrating spiritual reflection to reveal Jesus' divine identity and redemptive purpose while calling readers to believing response that brings eternal life. Through distinctive literary features including symbolic dualism, extended monologues, metaphorical "I am" declarations, and theologically significant vocabulary, this gospel penetrates beyond Jesus' external actions to their deeper spiritual significance within God's eternal purposes. Written later than the Synoptics for communities facing both external persecution and internal theological controversies, John's gospel addresses fundamental christological and soteriological questions while demonstrating how Jesus fulfills and transcends Jewish messianic expectations. The gospel exhibits sophisticated literary structure reflecting both careful composition and theological interpretation. Following a magnificent theological prologue establishing Jesus' divine pre-existence and incarnation (1:1-18), the narrative unfolds in two major sections often called the "Book of Signs" (1:19-12:50) and the "Book of Glory" (13:1-20:31), followed by an epilogue concerning Peter's restoration and the Beloved Disciple's testimony (chapter 21). The first section presents seven selected miraculous "signs" accompanied by extended discourses interpreting their significance, escalating conflict with religious authorities, and varying responses from individuals encountering Jesus. These signs—transforming water to wine, healing the official's son, healing the paralytic, feeding the multitude, walking on water, healing the blind man, and raising Lazarus—progressively reveal Jesus' divine authority while creating the narrative crisis leading to His crucifixion. The second section presents Jesus' final teachings to His disciples, extended prayer, arrest, trials, crucifixion, and resurrection appearances—all interpreted through John's unique theological lens where apparent defeat becomes glorification revealing divine love and purpose. Throughout both sections, extended discourses develop profound theological themes through concepts accessible to both Jewish and Hellenistic audiences. Early church tradition consistently attributes this gospel to John the Apostle, one of Jesus' inner circle identified within the text as "the disciple whom Jesus loved." While modern scholarship has suggested various alternatives, the text's combination of intimate eyewitness details, distinctive theological perspective consistent with Johannine epistles, and self-identification as based on beloved disciple's testimony supports traditional attribution. The gospel likely underwent extended compositional process reflecting both the apostle's direct testimony and his theological reflection developed through decades of ministry. Most scholars date final composition between 85-95 AD in Ephesus, where John reportedly ministered during his final years addressing both Jewish-Christian communities experiencing synagogue exclusion and Hellenistic Christians navigating various philosophical and religious currents including early gnostic tendencies. Theologically, John develops several profound themes: Jesus' divine pre-existence and incarnation as revelation of God's character; believing response to Jesus as the essential human decision determining eternal destiny; eternal life as present reality for believers rather than merely future promise; Jesus as fulfillment of Jewish festivals, institutions, and messianic hopes; the Holy Spirit as continuing divine presence after Jesus' departure; the cross as paradoxical glorification rather than mere tragedy; divine love manifested through sacrificial giving; and the creation of believing community united through mutual love reflecting divine character. Through selective presentation of Jesus' ministry interpreting its deeper significance, John invites readers to move beyond external observation to personal faith commitment explicitly identified as the gospel's purpose: "these are written so that you may come to believe that Jesus is the Messiah, the Son of God, and that through believing you may have life in his name" (20:31). By portraying Jesus as divine Word incarnate who reveals God's true nature through redemptive love, John provides both the gospel's most explicit christological declarations and its most profound articulation of salvation's transformative purpose.