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Book of JeremiahOverview, summary & 52 chapters
Jeremiah has 52 chapters.
Major Prophets
52 chapters
Overview
Jeremiah, the longest prophetic book, chronicles the turbulent forty-year ministry of the "weeping prophet" who proclaimed divine judgment against persistently unfaithful Judah while suffering intense personal anguish and opposition for his unpopular message. Unlike Isaiah's majestic poetry or Ezekiel's dramatic symbolism, Jeremiah's oracles reveal the prophet's emotional vulnerability as he experiences the agony of delivering words of condemnation against his beloved nation while offering glimpses of future restoration beyond judgment.
Author
Jeremiah with Baruch as scribe
Date Written
627-570 BC
Audience
Judah before and during Babylonian exile
Quick Answers
How many chapters are in Jeremiah?
Jeremiah has 52 chapters. You can read every chapter of Jeremiah online in TheoScriptura's Bible reader.
Who wrote Jeremiah?
Jeremiah with Baruch as scribe is the traditional author associated with Jeremiah. TheoScriptura also includes book metadata, chapter navigation, and study tools for reading the text in context.
What is Jeremiah about?
Jeremiah, the longest prophetic book, chronicles the turbulent forty-year ministry of the "weeping prophet" who proclaimed divine judgment against persistently unfaithful Judah while suffering intense personal anguish and opposition for his unpopular message. Unlike Isaiah's majestic poetry or Ezekiel's dramatic symbolism, Jeremiah's oracles reveal the prophet's emotional vulnerability as he experiences the agony of delivering words of condemnation against his beloved nation while offering glimpses of future restoration beyond judgment. This deeply personal dimension combined with historical narrative, poetic oracles, symbolic actions, and complex chronological arrangement creates a multifaceted prophetic collection that witnesses to both divine justice and faithfulness across salvation history's darkest moments. The book resists simple structural analysis due to its non-chronological arrangement, likely reflecting compilation during the prophet's lifetime as different oracles addressed specific historical situations. Scholars generally recognize several major components: Jeremiah's call and early oracles condemning Judah's covenant violations (chapters 1-25); symbolic actions, confrontations, and biographical narratives (chapters 26-45); oracles against foreign nations (chapters 46-51); and a historical appendix describing Jerusalem's fall (chapter 52). Unlike prophetic books organized strictly thematically or chronologically, Jeremiah appears arranged partly by literary genre and partly by recurring cycles that move from judgment to hope, from national condemnation to future restoration. Pervading these diverse materials is Jeremiah's central message: Judah's persistent idolatry, social injustice, and covenant violations have exhausted divine patience, making Babylonian conquest and exile inevitable divine judgment rather than merely political misfortune. Yet beyond judgment lies restoration through a "new covenant" written on human hearts rather than stone tablets—an internally transformative relationship transcending the repeatedly broken Sinai covenant. This tension between imminent devastation and ultimate restoration creates the book's distinctive emotional and theological texture. Jeremiah son of Hilkiah, from a priestly family in Anathoth, received his prophetic call in 627 BC during Josiah's thirteenth regnal year and continued ministering through Jerusalem's destruction (586 BC) and beyond in Egypt. His prophetic career spanned five Judean kings (Josiah, Jehoahaz, Jehoiakim, Jehoiachin, and Zedekiah) and witnessed Judah's tragic final decades before exile. Working with his scribe Baruch, Jeremiah compiled and revised his oracles multiple times, as explicitly described when King Jehoiakim destroyed an earlier scroll, requiring its replacement and expansion (chapter 36). The completed book likely reached final form during Jeremiah's Egyptian exile (approximately 580-570 BC), addressing audiences across three phases: pre-exilic Judeans warned of impending judgment, exilic communities interpreting their national catastrophe, and post-exilic readers seeking covenant restoration. Theologically, Jeremiah develops several profound themes: divine sovereignty over history and nations; the progressive nature of judgment following persistent rebellion; the reality of genuine prophetic conflict with false religious leadership; the deeply personal and emotional dimension of authentic prophetic ministry; the inseparability of religious fidelity and social justice; the tension between divine determinism and human responsibility; and the radical newness of future covenant relationship based on internal transformation rather than external obligation. Through vivid metaphors including the potter and clay, broken cisterns, and the righteous branch, Jeremiah presents divine judgment as simultaneously destructive and creative—tearing down false religious security while planting seeds of genuine covenant renewal. By prophesying both judgment and restoration, Jeremiah points ultimately toward Christ, who establishes the new covenant through which God transforms human hearts from rebellious self-will to authentic covenant relationship.