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Book of GalatiansOverview, summary & 6 chapters
Galatians has 6 chapters.
Pauline Epistles
6 chapters
Overview
Galatians presents Paul's most passionate defense of the gospel's essential core—justification through faith in Christ apart from law observance—written to churches experiencing crisis through the influence of teachers requiring Gentile believers to undergo circumcision and adopt Jewish boundary markers for full inclusion within God's covenant people. Through forceful rhetoric combining personal narrative, theological argumentation, scriptural interpretation, and ethical application, Paul defends both his apostolic authority derived directly from Christ and his consistent message of salvation through faith alone, while demonstrating that true covenant inclusion and ethical transformation come through Spirit-empowered faith rather than submission to Mosaic regulations.
Author
Paul
Date Written
48-49 AD (South Galatian theory) or 53-57 AD (North Galatian theory)
Audience
Churches in Galatia
Quick Answers
How many chapters are in Galatians?
Galatians has 6 chapters. You can read every chapter of Galatians online in TheoScriptura's Bible reader.
Who wrote Galatians?
Paul is the traditional author associated with Galatians. TheoScriptura also includes book metadata, chapter navigation, and study tools for reading the text in context.
What is Galatians about?
Galatians presents Paul's most passionate defense of the gospel's essential core—justification through faith in Christ apart from law observance—written to churches experiencing crisis through the influence of teachers requiring Gentile believers to undergo circumcision and adopt Jewish boundary markers for full inclusion within God's covenant people. Through forceful rhetoric combining personal narrative, theological argumentation, scriptural interpretation, and ethical application, Paul defends both his apostolic authority derived directly from Christ and his consistent message of salvation through faith alone, while demonstrating that true covenant inclusion and ethical transformation come through Spirit-empowered faith rather than submission to Mosaic regulations. This theologically pivotal letter establishes the gospel's fundamental character as divine gift received through faith rather than human achievement through ritual observance, with implications that would profoundly shape Protestant Reformation theology and continue to illuminate the boundary between authentic gospel proclamation and performance-based religious systems. The letter's structure reflects urgent rhetorical purpose addressing imminent threat to the Galatian churches' understanding of salvation's basis. Following a uniquely abbreviated opening where standard thanksgiving becomes astonished rebuke (1:1-10), Paul develops his argument through three major sections: autobiographical narrative establishing his gospel's divine origin through direct revelation rather than human tradition (1:11-2:21); theological argumentation demonstrating justification through faith rather than law observance through scriptural exegesis, redemptive-historical analysis, and experiential appeal (3:1-4:31); and ethical instruction showing that freedom from law produces not moral license but Spirit-empowered love fulfilling the law's righteous intention (5:1-6:10). The letter concludes with Paul's own handwritten summary reinforcing central concerns (6:11-18). Throughout these sections, Paul employs forceful rhetorical techniques including stark contrasts between opposing principles (faith/works, Spirit/flesh, freedom/slavery), personal appeals based on established relationship, emotional expressions of frustration and affection, allegorical interpretation of Abraham's family, and severe warnings regarding the Judaizers' divisive influence. Dating and audience identification depend on whether "Galatia" refers to the ethnographic region in north-central Asia Minor (North Galatian theory) or the Roman province including southern regions Paul evangelized during his first missionary journey (South Galatian theory). The South Galatian view suggests earlier composition (48-49 AD) before the Jerusalem Council (Acts 15), explaining the letter's silence regarding the Council's decision about Gentile obligations. The North Galatian view suggests later composition (53-57 AD) addressing churches established during Paul's second journey. In either case, Paul confronts crisis created when Jewish-Christian teachers (often called "Judaizers") insisted that Gentile believers must undergo circumcision and observe Jewish boundary markers to become full covenant members—a position undermining both Paul's apostolic authority and his consistent gospel message. Theologically, Galatians develops several pivotal themes: justification through faith in Christ apart from law observance; the law's temporary supervisory role until Christ's advent; believers' adoption as God's children and heirs through incorporation into Christ; freedom from law's condemnation and ceremonial regulations; the essential connection between justification through faith and ethical transformation through the Spirit; the contrast between flesh-produced vices and Spirit-produced virtues; and the creation of new covenant community transcending ethnic, social, and gender distinctions through common identity in Christ. Through its passionate articulation of salvation by grace through faith apart from works of law, Galatians provides the theological foundation for understanding the gospel's essential character while establishing criteria for discerning between authentic gospel proclamation and religious systems based on human performance, ritual requirements, or cultural conformity.