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Book of EzekielOverview, summary & 48 chapters
Ezekiel has 48 chapters.
Major Prophets
48 chapters
Overview
Ezekiel, perhaps Scripture's most unusual prophetic book, records the ministry of a priest-turned-prophet who delivered powerfully symbolic messages to fellow exiles in Babylon while Jerusalem still stood and after its destruction. Through dramatic visions, elaborate symbolic actions, and extended metaphors, Ezekiel communicates divine messages regarding judgment, personal responsibility, and ultimate restoration that simultaneously interpreted the exiles' contemporary crisis and projected future divine intervention that would transform Israel's spiritual condition. The book's distinctive features—including divine glory visions, bizarre prophetic sign-acts, extended allegories, and apocalyptic elements—reflect both the extraordinary spiritual realities Ezekiel encountered and the challenge of maintaining covenant identity in a foreign cultural context.
Author
Ezekiel
Date Written
593-571 BC
Audience
Jewish exiles in Babylon
Quick Answers
How many chapters are in Ezekiel?
Ezekiel has 48 chapters. You can read every chapter of Ezekiel online in TheoScriptura's Bible reader.
Who wrote Ezekiel?
Ezekiel is the traditional author associated with Ezekiel. TheoScriptura also includes book metadata, chapter navigation, and study tools for reading the text in context.
What is Ezekiel about?
Ezekiel, perhaps Scripture's most unusual prophetic book, records the ministry of a priest-turned-prophet who delivered powerfully symbolic messages to fellow exiles in Babylon while Jerusalem still stood and after its destruction. Through dramatic visions, elaborate symbolic actions, and extended metaphors, Ezekiel communicates divine messages regarding judgment, personal responsibility, and ultimate restoration that simultaneously interpreted the exiles' contemporary crisis and projected future divine intervention that would transform Israel's spiritual condition. The book's distinctive features—including divine glory visions, bizarre prophetic sign-acts, extended allegories, and apocalyptic elements—reflect both the extraordinary spiritual realities Ezekiel encountered and the challenge of maintaining covenant identity in a foreign cultural context. The book demonstrates remarkable structural clarity despite its complex imagery and diverse literary forms. Three major divisions correspond to distinct phases of Ezekiel's ministry: prophecies of judgment against Jerusalem delivered before its fall (chapters 1-24); oracles against foreign nations (chapters 25-32); and promises of future restoration following Jerusalem's destruction (chapters 33-48). This chronological-thematic arrangement mirrors Israel's spiritual journey through judgment toward restoration. The opening section begins with Ezekiel's overwhelming vision of God's glory on a throne-chariot and subsequent commissioning, followed by symbolic actions portraying Jerusalem's siege, messages condemning idolatry and social injustice, and culminating in the devastating vision of God's glory departing the temple. The central section pronounces judgment against seven surrounding nations who either rejoiced over Jerusalem's fall or represented oppressive empire, demonstrating God's universal sovereignty and justice. The final section announces hope beyond judgment: Israel's spiritual resurrection through divine initiative, restoration to their land, defeat of eschatological enemies, and ultimately a transformed temple and society where God's glory permanently dwells. Throughout these divisions, recurring motifs maintain thematic unity: divine glory as both judging and restoring presence; covenant relationship requiring exclusive loyalty; personal responsibility alongside corporate identity; and divine sovereignty accomplishing redemptive purposes despite human rebellion. Ezekiel, identified as a priest and son of Buzi, received his prophetic call in 593 BC among the Judean exiles near the Chebar Canal in Babylonia, five years after the first deportation that included King Jehoiachin (598 BC). His precisely dated prophecies span approximately twenty-two years (593-571 BC), continuing beyond Jerusalem's destruction in 586 BC. Unlike prophets who addressed primarily national leaders, Ezekiel ministered specifically to fellow exiles, helping them interpret their national catastrophe while maintaining covenant identity in a foreign cultural environment. He employed an unprecedented range of prophetic methodologies—symbolic actions, extended metaphors, allegorical narratives, apocalyptic visions—to penetrate the exiles' spiritual resistance while creating alternative theological imagination that acknowledged present judgment yet anticipated future restoration. Theologically, Ezekiel develops several fundamental themes: divine transcendence and holiness represented through glory visions; divine immanence available even in exile beyond Jerusalem's temple; individual responsibility within corporate covenant identity; divine sovereignty directing history toward redemptive purposes; spiritual transformation requiring divine initiative that creates new hearts; and eschatological restoration encompassing renewed land, people, worship, and divine presence. Through vivid imagery including valley of dry bones, shepherds and sheep, and river flowing from the temple, Ezekiel portrays God's determination to dwell among a purified people despite their persistent rebellion. By prophesying both judgment and restoration centered on divine presence, Ezekiel points ultimately toward Christ, who perfectly embodies divine glory dwelling among humanity and inaugurates the spiritual transformation promised through the new covenant.