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Book of DanielOverview, summary & 12 chapters
Daniel has 12 chapters.
Major Prophets
12 chapters
Overview
Daniel uniquely combines court narratives and apocalyptic visions that together demonstrate divine sovereignty over human empires while providing an unparalleled prophetic framework for understanding salvation history's progression from Babylonian exile to messianic culmination. Written during Israel's darkest period of foreign domination, the book addresses the perennial question facing God's people under pagan hegemony: How should believers maintain covenant faithfulness amid cultural pressures and political powerlessness? Through historical examples of faithful witness and symbolic visions of earthly kingdoms superseded by God's eternal dominion, Daniel offers both immediate encouragement for exilic and post-exilic communities and prophetic panorama extending to history's consummation. The book exhibits a distinctive literary structure divided by both content and language: chapters 1-6 present third-person historical narratives in chiastic arrangement, while chapters 7-12 record first-person visionary accounts in chronological sequence.
Author
Daniel
Date Written
605-530 BC
Audience
Jewish exiles and future apocalyptic audience
Quick Answers
How many chapters are in Daniel?
Daniel has 12 chapters. You can read every chapter of Daniel online in TheoScriptura's Bible reader.
Who wrote Daniel?
Daniel is the traditional author associated with Daniel. TheoScriptura also includes book metadata, chapter navigation, and study tools for reading the text in context.
What is Daniel about?
Daniel uniquely combines court narratives and apocalyptic visions that together demonstrate divine sovereignty over human empires while providing an unparalleled prophetic framework for understanding salvation history's progression from Babylonian exile to messianic culmination. Written during Israel's darkest period of foreign domination, the book addresses the perennial question facing God's people under pagan hegemony: How should believers maintain covenant faithfulness amid cultural pressures and political powerlessness? Through historical examples of faithful witness and symbolic visions of earthly kingdoms superseded by God's eternal dominion, Daniel offers both immediate encouragement for exilic and post-exilic communities and prophetic panorama extending to history's consummation. The book exhibits a distinctive literary structure divided by both content and language: chapters 1-6 present third-person historical narratives in chiastic arrangement, while chapters 7-12 record first-person visionary accounts in chronological sequence. Additionally, the original text employs two languages—Hebrew for the introduction (1:1-2:4a) and conclusions (8:1-12:13), with Aramaic for the central section (2:4b-7:28)—possibly reflecting the book's dual audience among both Jewish communities and surrounding nations. The opening narratives in chiastic pattern (A-B-C-C'-B'-A') portray faithful Judean exiles maintaining covenant distinctiveness in Babylon (chapter 1); Daniel interpreting Nebuchadnezzar's dream of four kingdoms succeeded by God's eternal kingdom (chapter 2); three Hebrews surviving the fiery furnace when refusing idol worship (chapter 3); Nebuchadnezzar's humbling through temporary insanity (chapter 4); Belshazzar's feast and Babylon's fall (chapter 5); and Daniel's preservation in the lions' den under Persian rule (chapter 6). These accounts demonstrate how faithful believers can simultaneously serve pagan authorities while maintaining ultimate loyalty to God alone. The apocalyptic visions of the second section progressively elaborate the four-kingdom framework introduced in chapter 2: four beasts representing successive empires culminating in a "little horn" who persecutes God's people until judgment establishes the "Ancient of Days" and His kingdom (chapter 7); a ram and goat portraying Persian and Greek empires (chapter 8); the "seventy sevens" prophecy providing chronological framework from Persian restoration decree until messianic culmination (chapter 9); and an extended vision detailing successive kingdoms with particular emphasis on a blasphemous ruler who prefigures the final antichristian power (chapters 10-12). These increasingly detailed visions track historical progression while assuring suffering believers of divine sovereignty directing history toward ultimate redemptive fulfillment. Daniel himself, a young Judean noble deported to Babylon in 605 BC, recorded these experiences and visions spanning approximately seventy years until the Persian period (530s BC). While some modern scholars propose a second-century Maccabean composition, the book's linguistic features, historical knowledge, canonical acceptance, and Jesus' own attribution to Daniel support its sixth-century authorship. Daniel addresses multiple audiences: fellow Jewish exiles navigating the tensions of maintaining covenant identity under foreign domination; subsequent generations facing similar pressures under successive empires; and ultimately all believers awaiting history's culmination in messianic triumph. Theologically, Daniel develops several pivotal themes: divine sovereignty over earthly kingdoms and historical progression; faithful witness amid cultural assimilation pressures; the interplay between human political responsibility and prophetic interpretation; the pattern of prideful human kingdoms superseded by God's eternal dominion; the suffering of faithful believers preceding ultimate vindication; and detailed prophetic framework tracking salvation history toward messianic consummation. Through both exemplary narratives and apocalyptic visions, Daniel assures believers that despite apparent historical chaos and pagan domination, divine purposes advance inexorably toward the establishment of God's eternal kingdom. By prophesying successive world empires culminating in messianic kingdom, Daniel provides the essential chronological framework for understanding Christ's first coming while anticipating His future return to establish God's unopposed reign.