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Book of ColossiansOverview, summary & 4 chapters
Colossians has 4 chapters.
Pauline Epistles
4 chapters
Overview
Colossians presents Paul's most exalted Christology in response to an emerging syncretistic philosophy threatening a congregation he had not personally founded, establishing Christ's supreme sufficiency over competing religious claims requiring supplementary practices, ascetic regulations, or mystical experiences. Through magisterial theological declaration followed by practical ethical application, Paul demonstrates how Christ's absolute supremacy—as divine image, creation's agent, sustainer of all things, head of the church, and embodiment of divine fullness—eliminates any need for additional intermediaries, secret knowledge, or ritual observances beyond the gospel already received.
Author
Paul
Date Written
60-62 AD
Audience
Church in Colossae
Quick Answers
How many chapters are in Colossians?
Colossians has 4 chapters. You can read every chapter of Colossians online in TheoScriptura's Bible reader.
Who wrote Colossians?
Paul is the traditional author associated with Colossians. TheoScriptura also includes book metadata, chapter navigation, and study tools for reading the text in context.
What is Colossians about?
Colossians presents Paul's most exalted Christology in response to an emerging syncretistic philosophy threatening a congregation he had not personally founded, establishing Christ's supreme sufficiency over competing religious claims requiring supplementary practices, ascetic regulations, or mystical experiences. Through magisterial theological declaration followed by practical ethical application, Paul demonstrates how Christ's absolute supremacy—as divine image, creation's agent, sustainer of all things, head of the church, and embodiment of divine fullness—eliminates any need for additional intermediaries, secret knowledge, or ritual observances beyond the gospel already received. This theologically rich letter continues to provide foundational resources for addressing recurring temptations toward syncretistic spirituality that diminishes Christ's unique sufficiency through seemingly sophisticated additions to simple gospel faith. The letter exhibits clear structure balancing theological correction with ethical application. Following standard opening elements with emphasis on the gospel's transformative universality (1:1-14), the theological core unfolds through two connected movements: magnificent Christological hymn establishing Christ's absolute supremacy in creation, redemption, and reconciliation (1:15-23); and Paul's apostolic ministry defending gospel sufficiency against deceptive alternatives through warnings about the "Colossian heresy" with its regulations, ascetic practices, and angel veneration (1:24-2:23). This theological foundation supports ethical instruction covering both general Christian character and specific household relationships (3:1-4:1), followed by concluding practical matters, greetings, and benediction (4:2-18). Throughout both theological and ethical sections, Paul emphasizes believers' complete sufficiency in Christ, whose death and resurrection provide both definitive deliverance from competing spiritual powers and transformative pattern for new life oriented toward heavenly rather than earthly values. Though traditionally identified with imprisonment in Rome (60-62 AD), uncertainty regarding Paul's location has prompted some scholars to suggest Ephesian or Caesarean imprisonment. The letter addresses a predominantly Gentile congregation in the Lycus Valley city of Colossae, approximately 100 miles east of Ephesus. Though Paul had not personally evangelized this community, his associate Epaphras had established the church, creating indirect connection reinforced through Paul's pastoral concern and apostolic authority. Epaphras apparently brought concerning news about an emerging teaching threatening the congregation's understanding of gospel sufficiency, prompting this response carried by Tychicus alongside the letters to Ephesians and Philemon. While scholarly reconstructions of the "Colossian heresy" vary based on limited textual evidence, it apparently combined Jewish elements (calendar observances, food regulations, circumcision), ascetic practices, angel veneration, and claims to superior spiritual experience or knowledge—a syncretistic combination reflecting the religious diversity characterizing Asia Minor. Theologically, Colossians develops several magnificent themes: Christ's absolute supremacy as divine image, creation's agent, and embodiment of divine fullness; the complete reconciliation accomplished through Christ's cross transcending cosmic scope; believers' identification with Christ's death and resurrection as the basis for both deliverance and ethical transformation; freedom from religious regulations that appear wise but lack transformative power; the cosmic triumph over hostile spiritual powers accomplished through the cross; and the replacement of social stratification with renewed humanity where "Christ is all and in all." Through its exalted Christological vision connected to practical ethical implications, Colossians continues to provide essential theological resources for distinguishing authentic Christian faith from both reductionistic moralism and expansive spirituality that diminishes Christ's unique sufficiency through seemingly sophisticated additions. By establishing Christ's absolute supremacy over all competing religious claims and philosophical systems, Colossians equips believers in every generation to recognize and reject approaches that supplement rather than center on the complete reconciliation and transformation available through Christ alone.