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Book of 2 CorinthiansOverview, summary & 13 chapters
2 Corinthians has 13 chapters.
Pauline Epistles
13 chapters
Overview
Second Corinthians reveals Paul's profound pastoral heart through intensely personal correspondence defending his apostolic integrity against sophisticated opponents who had infiltrated the Corinthian congregation questioning his legitimacy, motives, and message. Unlike First Corinthians' measured treatment of diverse practical issues, this emotionally charged letter exposes Paul's vulnerability, suffering, and passionate concern for a community vacillating between loyalty and rejection, thereby revealing the authentic nature of Christian ministry that embraces weakness as the context for divine power rather than projecting triumphalistic strength.
Author
Paul
Date Written
55-57 AD
Audience
Church in Corinth
Quick Answers
How many chapters are in 2 Corinthians?
2 Corinthians has 13 chapters. You can read every chapter of 2 Corinthians online in TheoScriptura's Bible reader.
Who wrote 2 Corinthians?
Paul is the traditional author associated with 2 Corinthians. TheoScriptura also includes book metadata, chapter navigation, and study tools for reading the text in context.
What is 2 Corinthians about?
Second Corinthians reveals Paul's profound pastoral heart through intensely personal correspondence defending his apostolic integrity against sophisticated opponents who had infiltrated the Corinthian congregation questioning his legitimacy, motives, and message. Unlike First Corinthians' measured treatment of diverse practical issues, this emotionally charged letter exposes Paul's vulnerability, suffering, and passionate concern for a community vacillating between loyalty and rejection, thereby revealing the authentic nature of Christian ministry that embraces weakness as the context for divine power rather than projecting triumphalistic strength. Through this deeply autobiographical defense integrating theological reflection with personal experience, Paul establishes enduring paradigms for authentic spiritual leadership that finds sufficiency in divine grace rather than human credentials, embraces suffering as participation in Christ's pattern, and measures ministerial success through transformed lives rather than external impressiveness. The letter exhibits complex literary features that have prompted scholarly debate concerning its compositional history, with some suggesting it combines multiple communications reflecting the dynamic relationship between Paul and the Corinthian community. Following the standard opening (1:1-11), the body develops through four major sections: Paul's defense of his changed travel plans and apostolic integrity (1:12-7:16); instruction concerning the collection for Jerusalem believers (8:1-9:15); intensified apologetic against intruding opponents claiming superior spiritual status (10:1-13:10); and brief conclusion (13:11-14). The letter's tone shifts dramatically between sections, moving from reconciliatory language in chapters 1-7 following a positive visit by Titus, to focused financial appeal in chapters 8-9, and finally to passionate self-defense in chapters 10-13 where Paul reluctantly engages in "foolish" comparison with opponents through hardship catalogs and revelatory experiences while emphasizing strength manifested through weakness. These variations possibly reflect either a unified letter addressing evolving circumstances or a compilation of distinct communications later assembled as historical record of this complex pastoral relationship. Paul wrote from Macedonia around 55-57 AD during his third missionary journey, following several painful developments in his relationship with the Corinthian church after First Corinthians. These included a distressing visit, a severe letter delivered by Titus (possibly preserved partially in chapters 10-13), and subsequent partial reconciliation reported by Titus, whose positive update prompted this correspondence addressing lingering tensions and continuing challenges from intruding opponents. These sophisticated rivals, likely Jewish-Christian teachers claiming superior spiritual status through impressive rhetorical skills, ecstatic experiences, and connection with Jerusalem authorities, promoted leadership paradigms reflecting Hellenistic values regarding impressive presentation, rhetorical sophistication, and financial independence—values contradicting Paul's cruciform ministry emphasizing weakness, simplicity, and interdependence. Theologically, Second Corinthians develops several profound themes: authentic ministry patterned after Christ's suffering rather than cultural leadership expectations; divine comfort in affliction enabling ministry to others experiencing similar suffering; the paradoxical manifestation of divine power through human weakness; the "new covenant" ministry bringing transformation rather than condemnation; Christian existence as progressive transformation into Christ's image; present affliction producing eternal glory when interpreted through faith perspective; apostolic authority for building up rather than tearing down; and financial generosity reflecting genuine spiritual transformation. Through vulnerable self-disclosure rather than abstract theological exposition, Paul establishes enduring paradigms for authentic Christian leadership that measures genuine spiritual authority through cruciform patterns rather than impressive externals. By defending ministry that embraces weakness as the context for divine power, Second Corinthians challenges triumphalistic leadership models in every generation while validating those who experience rejection and suffering while following Christ's self-giving pattern.