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Book of 1 CorinthiansOverview, summary & 16 chapters
1 Corinthians has 16 chapters.
Pauline Epistles
16 chapters
Overview
First Corinthians addresses diverse ethical, theological, and practical problems disrupting a young urban congregation wrestling with Christian identity formation amid pagan cultural immersion, competing leadership loyalties, and misappropriated spiritual gifts. Through pastoral wisdom combining theological correction, ethical instruction, spiritual discernment, and apostolic authority, Paul provides comprehensive guidance for a troubled church navigating the complex intersection of Christian confession with Greco-Roman social practices, philosophical influences, and religious assumptions.
Author
Paul
Date Written
55-56 AD
Audience
Church in Corinth
Quick Answers
How many chapters are in 1 Corinthians?
1 Corinthians has 16 chapters. You can read every chapter of 1 Corinthians online in TheoScriptura's Bible reader.
Who wrote 1 Corinthians?
Paul is the traditional author associated with 1 Corinthians. TheoScriptura also includes book metadata, chapter navigation, and study tools for reading the text in context.
What is 1 Corinthians about?
First Corinthians addresses diverse ethical, theological, and practical problems disrupting a young urban congregation wrestling with Christian identity formation amid pagan cultural immersion, competing leadership loyalties, and misappropriated spiritual gifts. Through pastoral wisdom combining theological correction, ethical instruction, spiritual discernment, and apostolic authority, Paul provides comprehensive guidance for a troubled church navigating the complex intersection of Christian confession with Greco-Roman social practices, philosophical influences, and religious assumptions. Unlike Romans' systematic theological exposition, this occasional letter responds to specific situations reported to Paul, establishing theological foundations for Christian community that transcends individualistic spirituality, status-based divisions, and cultural accommodation while maintaining missional engagement with surrounding society. The letter follows Greco-Roman epistolary conventions while employing various rhetorical strategies appropriate to each issue addressed. Following the standard opening with greeting and thanksgiving (1:1-9), the letter addresses four major problem clusters: divisive factionalism centered around competing leader loyalties (1:10-4:21); moral boundaries regarding sexual ethics, legal disputes, and marriage questions (5:1-7:40); community worship practices concerning food offered to idols, appropriate gender expressions, Lord's Supper, and spiritual gifts (8:1-14:40); and theological confusion regarding resurrection (15:1-58). Throughout these sections, Paul employs diverse rhetorical approaches including corrective instruction, theological argumentation, metaphorical imagery, scriptural interpretation, personal example, ironic rebuke, and careful ethical discernment that navigates between legalistic restriction and uncritical accommodation. The letter concludes with practical matters regarding the collection for Jerusalem believers, travel plans, and final exhortations (16:1-24). Paul wrote from Ephesus around 55-56 AD during his extended ministry there, responding to concerning reports from "Chloe's people" (1:11) and addressing specific questions raised in a letter from the Corinthian congregation (7:1). This correspondence represents part of an extended relational engagement with this strategically important congregation founded during Paul's initial eighteen-month ministry in this prominent commercial center characterized by economic prosperity, religious pluralism, philosophical diversity, and moral permissiveness. The congregation itself reflected Corinth's diverse social composition—including some educated and wealthy believers alongside a majority from lower socioeconomic strata—creating status divisions exacerbated by cultural expectations regarding patron-client relationships, intellectual sophistication, and religious expression. Theologically, First Corinthians develops several foundational themes: the centrality of Christ crucified as wisdom challenging human status paradigms; the corporate nature of Christian identity transcending individualistic spirituality; the integrated understanding of freedom balanced by communal responsibility; the essential connection between theological confession and ethical practice; the proper understanding and exercise of spiritual gifts for communal edification; the sacramental practices that simultaneously express unity and form communal identity; the eschatological perspective that relativizes present status markers while maintaining ethical urgency; and the resurrection's centrality for both Christian proclamation and ethical motivation. Through addressing diverse specific problems within coherent theological framework, Paul establishes principles for authentic Christian community that balances missional engagement with countercultural witness, individual expression with communal responsibility, spiritual enthusiasm with ordered worship, and theological comprehension with ethical application. By navigating complex questions at the intersection of Christian faith with diverse cultural practices, First Corinthians provides enduring guidance for the church's continual challenge of forming distinctive Christian identity while engaging constructively with surrounding culture in every generation.